Irene Coulon’s talk about sleeping beauty and the image of incineration has been the main theme of this year’s Feministaldia. He has torn apart the cultural ideas of sleep, making it clear that we also have masculinized sleep. Many of the (cultural) lessons of sleep are internalized, and many of them are united in the feminized body with the idea of beauty, as it is necessary to sleep well to show the beautiful face, see how many cosmetics are on sale to hide the traces of the eyes, linked to the idea of the bad face.

Although he has done so from the point of view of the feminist dream, he has stressed that he has learned to sleep in private space and away from his gaze. In numerous historical drawings you can see the collective dreams, in large gender-free spaces, prepared to sleep with soft horizontal spaces, one body next to the other at rest and respect. Sleeping individually and in intimacy and going to a closed space for this is not a habit natural.Entendemos sleep with inproductivity and laziness, and then we have tied to shame leaving the body and face relaxed to the outside gaze (how many sleep laughs with stolen photos of faces). In the private and distributed space we only leave the point of lack of control and quiet. Only on the bus do you see sleeping bodies in the public area, under the umbrella of seating organization. Those who sleep on the street are beggars or drunks, we think automatically.

On Poetry Day this year, the Metrokoadroka Creation Laboratory invited you to sleep together after poetic readings in performance format. I have heard that action has been a success and that there is an idea of repetition. It's a revolution to make collective dreams and a great pleasure. In Azkuna (Bilbao), at Steve Paxton's exhibition, a sleeping area was conditioned with the idea of testing the body's softness in a public place. How many revolutions are there in the demand for public dreams!