Automatically translated from Basque, translation may contain errors. More information here. Elhuyarren itzultzaile automatikoaren logoa

Romance sex

Emakume bat alua erakusten Cervatoseko San Pedro kolegiatako absideko kapiteletako batean. Argazkia: Crítica
Emakume bat alua erakusten Cervatoseko San Pedro kolegiatako absideko kapiteletako batean. Argazkia:Crítica

Zamora, late 10th century. On the banks of the Douro River and outside the city walls the church of Santiago de los Caballeros was built. The inside capitals of the church depict varied scenes with sexual content: an orgy, a naked woman holding the penis of a man… in the capitals of the Collegiate of San Pedro de Cevantos (Cantabria), in the church of San Nicolás de Teza de Losa (Burgos) and in many other Romanesque churches similar sexual scenes were also sculpted.

So far, several hypotheses have been made about the objective of explicit images, according to which reliefs would represent sin, actions to avoid and, therefore, these capitals would be the appeal to chastity. But Vitorian art historian Isabel Mellén has received a very different view in her book Sex in Time of the Romanesque (Critical). For Mellén, the interpretation of these Romanesque reliefs uses contemporary prejudices and taboos and he has opted for a more natural vision. Sex at that time was more normalized than was thought, especially among nobles. The historian has researched above all the nobility in his work, since they were the ones who built many Romanesque churches. They were therefore in charge of choosing the figures that would decorate the temple. “They had prosperous sexual habits, because having children strengthened the lineage. The family was above the individual and, therefore, sex was in the center.” It relates these images with the values of nobility, with the need for children to be heirs. So they often represent scenes of pregnancy or childbirth.

The turning point came in the 11th century. It was then that the extreme rigidity of the church occurred. A minority of the clergy began to associate sex with sin and “that idea gradually entered society until we reached that taboo that we have today of corporality”. The Alavés says that genitality was something everyday, because they didn't have the concept we have of intimacy in the Middle Ages.

The change was not abrupt. At first, the citizens did not listen to these fellow clergy, but laughed at them if they took into account what had been collected in the literature of the time. But the crusade against sex would achieve its goal. “He departed from a small church nucleus that wants to change sexual habits and wants to increase his power, and eventually they managed to get into bed all over the world.”


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