Ibai Atutxa just published with the editorial Txalaparta and the Iratzar Barbaroak Foundation and civilized. Materialist manual of Basque conflicts. I read it enthusiastically, because I think it is very important to create thinking in Basque and to offer theoretical and discursive resources from and to there. Critical, committed and educated look.
The thesis that we will find in this short but intense book is as follows: “An imaginary ‘base’ for designating Euskalduna has been continually renewed, transformed and expanded to dehumanize and subalternize the disobedient Basque throughout modernity”. And this has legitimized violence against him. The Basque Country has been both the field of oppression and resistance, and the author has overcome the civilized/savage dichotomy, and calls an incivilized nation.
We will read that throughout history the Basques have been depicted as "barbarians", "heretics" and "anti-democratic": over time they will be Basques "wild" witches, workers or terrorists and therefore torturable. Meanwhile, civilized Basques will be built on the other side of the scale, but these will be “at the centre of violence and capitalist colonial benefit”.
Terminology has awakened me the desire to play with language, the hook of linguistic reflection. The author uses "Basa" and "barbaro", he has not chosen the savage. The word barbarian comes from bar-bar onomattopia and was a pejorative term to designate people from behind or from the other in the classical world. However, they take us into the forest of the "baseman" and the "savage", an unknown field outside the village, so fruitful in literature and in film. Both introduce global conceptions, symbols that reinforce the work thesis.
However, if this work is to be a manual or toolbox for transformation, it should perhaps have a more informative language to reach more people. Following Let's talk about Tere Maldonado, phrases such as: “The Basque base does not fully respond to the neoliberal cyisheteropatriarchal and colonial biopolitical and necropolitical regimes so far theorized” and makes the specific vocabulary more accessible.
-It was an ordinary afternoon. For anglerfish.” This evening is what Maite Mutuberria tells us in this album. The book has very few texts and the images tell us very well the development of history.
From the beginning we can see in the illustrations a large and quiet... [+]
The one who approaches this book, first of all, will be with G. It meets the images of Mabire. They are comic style images, very accurate strokes and celestial experiences that help to easily interpret characters and situations. These images coincide with the text, which is... [+]
Under the title of Viriditas we can read the subtitle of The Women Who Made Us See the Wonderful World of Plants. This is a great book with a hard lid, in which the illustrations of the plants and a woman take the center of the lilac cover. You can see the approximate content of... [+]
Louisa
Yiusfi
Txalaparta, 2023
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In 2022, Louisa Yousfi published Rester barbare, and Itziar Diez de Ultzurrun and Txalaparta published it in Basque in 2023, following the words of Ainhoa Nadia Douhaibi. He had not insisted so... [+]
For a matter of work, I had to reread this wonderful book. A short book that brings together feminist theory, genealogy and history, and that will surely have a lot of criticism looking on the net and, surprise! I found one, which Irati Majuelo wrote in Berria.El book published... [+]
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The report of a Basque cow was published by Bernardo Atxaga in 1991. The book has had a long history and success in both Basque and other languages. One of Germany's best-selling books was J. The British editor Eccleshare considered it a work to be read in the early years in... [+]
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It all started on a field trip with her cousin and her husband. They went to dinner and didn't go home. The protagonist went out to look for them and found a wall. From there, the wall does not let him move forward and sees two characters frozen as dead. Beyond the wall death... [+]
Do you consider yourself a feminist and anti-racist? Have you ever thought that the history of feminism you know is white and colonialist? Have you questioned your knowledge or your view of non-white cultures? Have you made a critical reading of feminist empowerment? Do you want... [+]
They bring home the snails, like a rolled backpack, transporting those who need to live. However, houses can be scratched and divided into two. They even double from time to time, though provisionally, from strength to burden. Ane Labaka Mayoz (Lasarte-Oria, 1992) dedicates the... [+]
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Karmele Mitxelena published in this Xaguxar collection the story The Summer of Fresa in 2022. It narrated the summer adventures of some boys and girls. Now, instead, Aitona Flora's book is a much more interiorized, exciting story narrated from the point of view of the protagonist... [+]