November 8 is the day the world celebrates Urbanism. It's not a very famous day, there's no echo of the day in the streets. The truth is, I don't know that urbanism has anything to celebrate. The efemeredia states that this is a day to promote the planning and sustainable life of the urban community with the closest environment. Capitalism has promoted large cities or megapoliss, an idea of habitability that has been built with instruments of urban and territorial planning; we can say that urbanism is a hand of human policies or a draft of necropolitical objectives.
Urbanism orders and regulates the admissible activity in each section of land: here you can cultivate, here you can build houses. When thinking about the usefulness of the Earth, economic rules and the improvement of human life (of some) have prevailed. What is not de facto in this equation is to create coexistence with other living beings. Animals live scared in the vicinity of cities and we've eliminated insects in rural lands. In some lands we protect some animals so that they can be destroyed ethically more calmly in the rest of the land. But there's growing evidence that many human diseases are related to the creation of low-biodiversity residential environments, and that cities' vast concrete surfaces are poor at the growth of life similar to human. That is why it can be said that the urbanism we have practiced is that of necrourbanization.
We have made a mistake: in order for human life to be the right one, we will expel animals and organisms from our places of residence, losing the measure of cleanliness that would protect us, and sterile accommodation will end up throwing man (the weakest bodies first). In view of the result given to us by the rehearsed urbanism, perhaps we should create plots that leave out man, undeveloped spaces, so that nature can live freely and without our help. These may be the islands to learn from coexistence.
Bidali zure iritzi artikuluak iritzia@argia.eus helbide elektronikora
ARGIAk ez du zertan bat etorri artikuluen edukiarekin. Idatzien gehienezko luzera 4.500 karakterekoa da (espazioak barne). Idazkera aldetik gutxieneko zuzentasun bat beharrezkoa da: batetik, ARGIAk ezin du hartu zuzenketa sakona egiteko lanik; bestetik, egitekotan edukia nahi gabe aldatzeko arriskua dago. ARGIAk azaleko zuzenketak edo moldaketak egingo dizkie artikuluei, behar izanez gero.
There are those who, being a brilliant brain, with definitions of "little detail," are experts in transforming and transforming the same thing, in other words. It was yours and it has been a project in eternum that has been repeated for decades. This was one of the main reasons to... [+]
On 26 December, during an air strike, the Israeli Army killed five Palestinian journalists trying to reach the city. They killed 130 Palestinian journalists. This news has reminded me of a couple of things, the first, the persecution of true journalists in any part of the world,... [+]
In recent months I have had to work in a number of institutes and, at some point, I have had to talk to the students about the possibilities offered by the labour market. The typology of the students is varied and in the same city varies a lot from one neighborhood to another,... [+]
The girl who appears in the center of photography, which can hardly be considered historical, is writing a list of adjectives: I, you, he, we, you, they. Looking down, I couldn't see what his gaze looked like.
Insensitive to the work of the photographer, you, slowly and... [+]
When you work with older people or people with physical and neural diversity, you realize that the idea of competition in our society limits us a lot as a species. That is, our system puts you in value by doing things specifically, and what it doesn't do is incapable of the... [+]
I wanted to write for the Christmas lights and claim to become an annual tradition in this time of street lighting, a welcoming, joyful and joyful public space from the point of view of the class. But, of course, also warm public spaces where some young people can be warming up... [+]
He forgives the oak trees, oak trees, oaks, herons, strawberries, dressings, chestnuts, birch, gorostidias, chamomiles, pine trees and all the societies of the trees, but today the hayedo has a date on the occasion of the celebrations of the winter border.
It is easier for me... [+]
Euskaraldia comes back. Apparently, it will be in the spring of next year. They have already presented it and the truth is that it has surprised me; not Euskaraldia himself, but his motto: We'll do it by moving around.
The first time I have read or heard it, the title of the... [+]
I do not know if you also have the same perception – I recognise this: here I have started to write in a scientific way. I am referring to the natural extension of the word laziness. I hear more and more in the corners of Hego Euskal Herria: Basque, Spanish and, of course,... [+]
Many at Christmas feel more lazy than illusion when we think about meals and family gatherings. But we anticipate that it is not food that makes us feel collectively uncomfortable, but the normativity that defines the traditional family. Moreover, we would dare to say that the... [+]
I have always found the way in Spanish to the carriages that can be found here and there: humiliating. Isn't it a pretty light, white name or doesn't it have any connotation? After all, everything that was going on there had to be humiliated. It is known that for the god of... [+]
The end of the Syrian Arab Republic has caused great surprise at the way in which it has taken place: fast and almost without resistance. However, it is not so strange when we consider that the country was destroyed, impoverished and trodden. Most Syrians have long been... [+]
When the heteropatriarchal capitalist colonial system is questioned and fought, it attacks mercilessly. Using all the tools at your disposal to strengthen, strengthen and consolidate institutional power, media, justice, language, culture, violence...
In Switzerland, where every... [+]