Women with flavors
It has been thanks for the short video of some Basque cultural women, in Curvo and in Basque, claiming Women, life, freedom. Until Anarte, the death of the Iranian Mahsa Amini did not awaken many signs of pain among us, except for a simple concentration, in the Plaza del Ayuntamiento de Pamplona. About 80 people, with a lot of Iranian refugees, perhaps one of the strengths of feminism.
As is known, the veil Mahsa Amini was arrested in Tehran for “badly dressed” by the Moral Police on 13 September. Several hours later she was told her family that she was taken to the hospital. Two days after his death. Over 150 people are killed by Iranian security forces in the crackdown on protests over their deaths.
Well, we Basques are very supportive, but outside the old Persia there are also eleven peoples who underlie their women (and their men). Despite the fact that in Saudi Arabia or the rest of the Gulf monarchies the accounts are not so disparate in oil producers, the West does not hold them to account for it, unlike the aiatolas of the Islamic revolution.
We cannot deny, we are far away in Iran. But not so far away are the women who carry their head covered. They live next to us, but usually in our own neighborhoods. We see them walking down the street, looking at the shop windows. Or in playgrounds, taking care of their children. Or entering or leaving schools and institutes, loaded with books.
The hijaba continues to spark debate among European progressives. Many have endorsed the usual Muslim explanation and see its use linked to identity and identity. They attribute their attempts to condemnation and even prohibition to the imperationist and neocolonial Western mentality. On the other hand, the hijaba is merely the symbol of the domination of women in Islamic societies. This is the view of the Catalan writer and militant Najat el Hachmi. Repentance, the increasingly widespread feminist prose translated into our language has not yet given rise to the novels and essays of this creator of Moroccan origin.
Flavored women have become part of our increasingly multi-ethnic landscape. Neither at any time nor in any situation. I do not see any handkerchief, on the nights of Friday and Saturday, in the heads of the pupils hanging our streets, nor the next day in the groups of young people running or cycling on the mountain.
Maybe it's a coincidence.
Maybe nobody cares.
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