Nega, a singer from South Chikos, wrote that childhood is a “small emotional homeland,” which as we age, tended to idealize our experiences of both children and young people. They themselves sing, both from then on and from healthy play, both from before and from real life, of a real world in which I was the protagonist, young and beautiful. We came to defend anything to keep that patriotic steam safe, from the Comecon to the cartoons we saw on Sundays in the morning. Whatever the objective quality of what we consumed or did, we want to stay invariable, as we left it, because it's the only way back. Future generations will always lack something to be authentic.
Maybe it's a normal process, instinctive resistance. We all want handles, rituals, nostalgia, repetition of things, houses that make us feel safe. The question is whether we know what we are defending when we defend our emotional homelands. To see if we are able and willing to see and question the ideologies that underpin that homeland.
For example, if we believe that a change is “forced” or “artificial”, we should dare to explain what is for us “natural” and why. Suppose the participation of women in the public square. A cultural initiative of women is artificial during the holidays of your people, it smells like a place. It is natural that in 50 years male programs have been organized, because it is known that they do not come because they are men, but because they are luminous and puros.Dice “natural” beings because saying “I and I as I” is too high.
Now the debate in Enegarren arises with a couple of audiovisual productions. Rings of power and mermaid. The supposedly passionate Lord of the Rings and Disney begin to crumble when the protagonists become black actors. Older people are the ones who complain, of course, the ones who see their white childhood under threat. There have never been black mermaids, let alone black elf. That is not natural. In the fantastic stories it is said that the natural thing is that all the honest and victorious characters are white, because we pick it up in childhood, as well as Jesus Christ and Cleopatra are soft and blue in our eyes, because we and our racist emotional patriotic suits us. Let us think about what we really want to protect and reject under the excuse of the past.
Bidali zure iritzi artikuluak iritzia@argia.eus helbide elektronikora
ARGIAk ez du zertan bat etorri artikuluen edukiarekin. Idatzien gehienezko luzera 4.500 karakterekoa da (espazioak barne). Idazkera aldetik gutxieneko zuzentasun bat beharrezkoa da: batetik, ARGIAk ezin du hartu zuzenketa sakona egiteko lanik; bestetik, egitekotan edukia nahi gabe aldatzeko arriskua dago. ARGIAk azaleko zuzenketak edo moldaketak egingo dizkie artikuluei, behar izanez gero.
I received your e-mail in personal mail on the strike portals. At first, like many others, I thought it was to let you know what options we have in the face of the strike. But no, the e-mail received was a political and communicative movement against the strike.
I will confess... [+]
This weekend I've been thinking about the word 'aesthetic' in relation to a phrase said by a friend: “This work is aesthetic.” I have studied the etymology of the word aesthetic, it seems that its meaning was originally perceived through the senses, and it was later associated... [+]
In recent years, the concept of industrial policy has reappeared strongly at various levels. The organization that was the hammer of neoliberalism, the International Monetary Fund, today insists that markets have been pressured to allocate resources efficiently and solve these... [+]
The other day in Bilbao, I met a friend at the Bira bar. We were very happy at the Tar and I said: “Of course, since you’re Guipúzcoa, hahahaha.” And he insisted that he was not Guipuzcoan. Without me understanding it, I kept saying, “Ah! Is it not? You were born in New... [+]
Zalantza asko izan ditut, meloia ireki ala ez. Ausartuko naiz, zer demontre! Aspaldian buruan dudan gogoeta jarri nahi dut mahai gainean: ez da justua erditu den emakumearen eta beste gurasoaren baimen-iraupena bera izatea. Hobeto esanda, baimen-denbora bera izanda ere, ez... [+]
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I just saw a series from another sad detective. All the plots take place on a remote island in Scotland. You know how these fictions work: many dead, ordinary people but not so many, and the dark green landscape. This time it reminded me of a trip I made to the Scottish... [+]
To be honest, I don't know why I'm writing this. In today’s hostile environment, opinions of this kind are not well received. Perhaps LUZ will not publish this because it does not correspond to the opinions they have published so far (but if they have finally decided to publish... [+]
On January 15, the techno-business lobby called Cedarios presented its 6th report, Euskadi and the European Union, the shared destiny of prosperity and competitiveness. This neoliberal Think Tank, made up of eminent experts drawn from the world of finance, presented a magical... [+]
We Basques move our feet behind the witness of Korrika to proclaim that we want to survive as a Basque people in favor of our language, with the aim of the Basque Country we desire.
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And for another year, the unions have organized prefabricated strikes for us. And we, individually, will decide whether or not to join the strike, without the need for any assembly at the school.
The strike model that I was taught is no longer in vogue, it seems. In my... [+]
Life surrounds everything, it is limited and fragile. To live good lives, it seems to me that the body knows what to do, while the mind, although it knows (when it is well informed), often sees the body deliberately silence. In this silence the mind opens itself to relations... [+]
Eroso gaude ingurunea gure egoera fisiko/emozionalera egokitzen denean. Besteak ni kontuan hartu nauenean, izan gizaki bat, objektu bat, espazio bat. Erosotasunaren klabea produktu eta espazio diseinuan beharrizan handi gisa sartu da, erosotzat jotzen dena erosgarria delako... [+]