On November 2, 2020, our children returned to school outside the holiday period. That morning, French National Education had prepared them with a special programme: the institutes and institutes have taught them, within three hours, that children, on the one hand, should cover their face with masks to protect their health, and also their grandparents and grandparents, and on the other hand, that they can enjoy freedom of expression in France. The French Government has imposed masks at school on all children from the age of 6, on the pretext of dragging the speed of COVID-19 infection from 2 November. And he has also chosen the date of 2 November to pay tribute to Conflans-Sainte Honorine, Professor Samuel Paty, who was savagely murdered in the city of Paris: the teachers must present the event as a “terrorist attack” on the children, explaining that this history professor has died in class for speaking of freedom of expression.

Let's start with the first precept. Who can believe it's healthy to put the kiss in the viewer for 6 years, for eight hours a day, and who can think how badly to treat it will want to learn and grow? How can we promote the desire to habituate children in an atmosphere of confusion, tolerating mistreatment?

Let us now look at the second precept. Professor Samuel Paty’s murderer was a Chechen – not an Arab, as many have said – he had no close relationship with a terrorist group, he had few accomplices. Even though his gesture is terrible, it has not been driven by religion, but by misery. For decades, social, economic, psychological and cultural misery has taken root in the major French cities. It is well known that in these areas the authorities are recovering the ugly to promote fear and French nationalism in the people. Also in this case, by imposing in all schools public tribute to the Republican martyr, the Government feeds the flames of hatred and racism in every corner of the kingdom.

You don't have to be a great psychologist to realize how harmful it is that 6-year-olds get both lessons at the same time. What mess have you armed in your head? If I shut my mouth, I'll be free. If I speak, I'm going to be a lantern for others. For society to stay healthy, I have to shut up as a child. Or if not: to be admitted into the adult world, I have to learn to mistreate myself. According to the Republican catechism, the freedom of expression of children is silence, and the most mature thing is to propaganda secularism.

In class, imagining masked students, to withstand the Republican preaching of the professor, I've remembered an image of Marjane Satraw's autobiographical book Persèpolis: The Islamist republic has just settled and all the girls in the school look with their heads covered with fabric, touching their hearts by hand in honor of the martyrs. “I agreed with my mother. I also wanted to think about life. But it wasn’t always easy: in school, we were lined up in two to mourn the loss of war victims,” the narrator explains.

At the time of serious concerns about climate change, disease and the socio-economy of the crisis, the societies of the rich countries sacrifice the joy of life and innocence of our children, the education of our young people, without saving the physical and moral health of human beings, and by taking on surprising cuts in freedoms. How long?