In the church, the bell...
It is difficult – difficult – to talk more about abstract issues and impersonal institutions than about people of flesh and bone. Especially if the issue has ever become taboo.
A quarter of the sexual attacks suffered by young people occur in the hands of Church professionals: the elderly feel pleased and the minor insulted. The Church has long needed to take steps to prevent the pain and media morb of so many individuals.
What is the reason for rejoicing and rejoicing over children's sexual organs? What about the elderly in search of sexual pleasure in the thought of minors?
There will, of course, be more than one answer. Of course.
However, in sexual abuse there is a widespread belief on the part of the aggressor, and that is to own a greater reason than the others. Abuse of authority, perhaps. The abuser believes that he is more right to force someone to reflect, not to suffer excesses that the abuser may have. Thus, the will of abuse, for the aggressor, is subordinated to the abuser.
And that's probably the reason why, like in the Church, children and young people are abused in sports locksmiths, in schools and in the unknown corners of the family. Potency.
In some written texts, compulsory celibacy has been cited as a source of illness within the Church. Catholic priests cannot have a partner. And it is clear that sexual repression cannot bear fruit in today's society.
It has also been mentioned that the canonical law may be to study carefully another section of the phenomenon. Because the Church, like the army, has the habit of arranging at home, rather than doing so in the civil courts. The boundaries between sin and crime are not always clear in the religious institution. And that's what we have to fix.
The Church will need time to clarify the matter. But you can't lengthen the ad eternum issue because the pus will receive the wound completely. Society demands transparency.
To be a priest, to be a father, to be a neighbor... is a common reason to abuse the child here and there, in the Church and in the family, in the school and in the sports club, the habit of not considering the child as a complete being: it is not a child, it is nothing... it is a subject of the elderly, who has to walk to his or her height.
That's why children are armed in wars, that's why they're maimed, and that's why they're condemned to the terrible work of mines, and that's why they're raped. Believing that these are dolls of the elderly, puppets.
Someone has to pay for the fears, frustrations and impossibilities of the elderly. This is the gravity of the account.
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ARGIAk ez du zertan bat etorri artikuluen edukiarekin. Idatzien gehienezko luzera 4.500 karakterekoa da (espazioak barne). Idazkera aldetik gutxieneko zuzentasun bat beharrezkoa da: batetik, ARGIAk ezin du hartu zuzenketa sakona egiteko lanik; bestetik, egitekotan edukia nahi gabe aldatzeko arriskua dago. ARGIAk azaleko zuzenketak edo moldaketak egingo dizkie artikuluei, behar izanez gero.
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