No parity, no healthy relationships. However, parity has many edges and notches, and if you don't take care of everything correctly, you easily get frustrated, rot and lose.

The most obvious point, the strictest margin, is the recognition that what you are taking and giving with us is not exhausted in what we know, that it is not for us to impose limits on your existence (and on your development), that everyone has the right to decide what your limits are (and what not). In personal relationships, it is enough that one denies the other the right to be indefinite, so that he slips from the healthy to the corrupt and the relationship becomes domination.

On the other hand, they must be taken and given on a rotational basis, if the relationship is not for one (for the dominator) arrogant and for the other (for the dominated).

In the unequal relationships of two, the dominator always manifests himself as neutral, not only as his own but as the natural representative of the other. The defeated, on the contrary, is condemned to always bring to light the stigma of the defeated, with a mark of inferiority in the skin.

In some areas this does not mean much damage. In the case of grammar, for example, the unmarked component is the day to two nights and the marking is the night. The unmarked element includes the other, but the reverse is not the case. So if someone says he's been out of home for seven days, we simply understand that he hasn't left home or at night for those seven days. By saying that he has spent seven nights without leaving the house, we could hardly interpret that he has been at home during that time as well.

But things aren't always so innocent and harmless. In the double man, for example, man is the neutral component and the woman marked. In men, everything comes in: men and women. But there were only women in women. Language is often the transparent mirror of the misery of the speakers: man represents humanity; woman, on the contrary, only herself, and that hardly ever.

The relationship between the States and the nations that make up them is also the case, at least in the case of the two large neighbouring States. In the case of Spain or France, everyone else is there, including the Basques and the Catalans. Pimiento poto is the flag of all flags, including ikurrina and senyera. In contrast, ikurrina is an ikurrina, too small to be the hallmark of Spain in the future.

The voter decides, in all fields and levels, which are the neutral components and which are marked. A living orange, Naranjito, must be accepted throughout Spain, because the Spaniards are very Mediterranean. Both flamenco and singing enter the black and white background, so universal. Bertsolarism, on the other hand, is nothing but madness, and Xabier Lete, Laboa and company do not exist, because they are not all. For a sport as passionate and spectacular as the pool game, yes, but the French and Spanish media do not have the slightest room for the races. In them they want us and love us, invisible and silent.

Late note: Read this article by listening to the Marsellesa or the Probe and at full speed.

“Allons, enfants of the Patrie!” says the anthem, calling on young people to support Patrie. We, following the game of Anjel Lertxundi, would only have to add a comma and proclaim “Allons, enfants, of the Patrie!”. For the homeland, for the country.