Zortzi abizen espainiar
Batzuek diote haurtzaroa dela norberaren benetako aberria, baina beste batzuek Aberri Txarrak rock taldea sortu dutenez, agian ez gara horretaz hain seguru izanen. Aberri hitza potoloegia delakoan, erabilgarriagoak omen diren komunitate edo identitate kontzeptuak daude askoren ahotan. Hala ere, izen kolektiboak direnez, multzo horien barruan derrigorrez jendea sartu behar da, mundua –eta gurera ekarriz, Euskal Herria, edo are zehatzago Nafarroa– taldeka banatuz, hiritar guztiak batean edo bestean kokatuz, aldez aurretik mugaturiko komunitateetatik kanpo inor utzi gabe.
Modu horretan, munduaren aniztasuna eta konplexutasuna gure adimen mugatu eta eskasaren neurrira egokitzen dugu, benetan garen baino bizkorragoak sinestarazteko. Esparru politikora eramanez, adimen eskasari alderdi batzuen biziraupen behar larria gehitu behar zaio. Bitxia bada ere, bere burua komunitate batean –ala bestean– kokatzen ez duenak gainerako hiritar guztiak sartzen ditu multzo jakin batean, denak sailkatuz –bera izan ezik, noski–, Genesiaren Adam orojakilearen papera egiten: gizaki bakarra izanik, animalia bakoitzari izena jarri zion, baina bera salbu, zoologikotik kanpo.
Nafarroako alderdi politiko batek transbertsal hitza erabiltzen duenero, edo bi komunitateen arteko zubi-lana egiteko bere burua eskaintzen badu, interes maltzurra agerian uzten du: bi komunitateen existentziaren beharra; eta elkarren arteko gatazka badago, are beharrezkoagoa izanen da haren –ustezko– asmo oneko zubi-lana.
Alabaina, zubia behar dugu baldin eta bi bazterrak badaude. Bazterrak zenbat eta urrunago, zubia orduan eta premiazkoagoa. Beraz, alderdi baten biziraupen politikorako zubia izatea ezinbestekoa baldin bazaio, bazterrak beharko ditu, hau da, bi komunitateen existentzia, asmatuak balira ere. Baina ba al daude bi komunitate Nafarroan? Ni non nago, zeinena naiz? Euskaldun berri, zortzi abizen espainiar, iruindarra, emaztea erdaldun, guraso Gaztelako etorkinak, Erriberako familia politikoa. Ia nafar guztion bezala, bizitza nahasia eta askotarikoa da. Ai! Lasai. Politikari bat etorriko zait ni sailkatzera, zein komunitatean nago jakinaraziz, berari interesatzen zaion banaketa borobiltzeko.
Zorionez, Nafarroa ez da Hegoafrika –jaiotzez, beltza edo zuria zaren lekua–, edo Palestina-Israel –judua ala arabiarra– ezta Ipar Irlanda ere –katoliko ala protestante–. Jaiotzez, ez gara ezer, gure esku dago zer izan nahi dugun: erabaki politikoak direlako, eta ez etnikoak edo erlijiosoak. Kontua da bi hizkuntza dauzkagula –batzuek biak hitz egiten ditugu, beste batzuek bat besterik ez–, eta gatazka politikoaren mamia eskubide demokratikoen inguruan kokatzen da: nork aginduko dit nola edo norekin bizi, ala zein bandera jarri behar dugun gure udaletxean, beste adibide askoren artean?
Gu geu, ezer ez bagara ere. Ala agian, horregatik hain justu, ezer ez garelako.
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On November 25, International Day against Male Violence, the Steilas Feminist Union Feminist Secretariat has published a poster: Our body is a battlefield, and all the schools in Hego Euskal Herria have received it. We wish to denounce the violence suffered by women and children... [+]
We live in a context in which anti-feminist and racist hate speech at the global level is on the rise. Far-right narratives are inserted throughout the world by
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The reading of the documentation... [+]
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Andoni Urrestarazu Landazabal was born in the village of Araia on 16 July 1902 and died in Vitoria on 21 November 1993. It is now 31 years old and I think it is time to recognize his name and be, because the legacy he left is not well known. Umandi used the name of a mountain in... [+]
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We do not have a valid substitute ruler as long as this... [+]
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“You learn walking and singing.” This has been one of the subjects this week in the groups of C2. It wasn't about learning to sing or walking, it was about using the future correctly. The activity has given me what to think and I've wondered how we learn to teach. I've heard... [+]
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In recent weeks it has not been possible for those of us who work in architecture that the climate phenomenon of Valencia has not been translated into our work discourse. Because we need to think about and design the path of water in decks, sewers, plazas and building parks. We... [+]
Self-esteem sometimes seems intimate. But if self-esteem is about the image that you have of yourself, about the value that you give yourself, you'll also have to see the decisions that you can make. What value does someone who can't decide have? So we start to look at our mother... [+]