The presence of the Conference of Writers in Sara can be considered as an evolution or a natural succession of Basque literature. In memory is the Sara School, which brought together the 17th-century Basque literature movement. Finally, there is some doubt as to whether it was school. In Aramaio, for example, Patxi Salaberri Muñoa, with Patxi Salaberri at the front. Suppose you haven't ventured to Sara here and you want to take the road. Come with us, then!
We have advanced over the time of Pedro Agerre Axular, pastor of Sara – in the 18th century. Since the 19th century, we have referred to the writer of Joan Piarres Duvois from the same region. The book Etiopia by Bernardo Atxaga begins with his last name: “This is also seen in the translation of Captain Duvoisin, that the mighty sky did not look at Cain and his results, but the cause of this contempt is not clearly seen, nor that of looking well at Abel (...)”. Atxaga tells us in Cain that Duvois, born in Ainhoa, translated the entire Vulgata. Abel in her writing. God asked many questions to Cain. Thus: “What did you get for?” Kaini was aware of the slow cruelty of his power. Therefore, Cain's responses are not collected in Vulgata.
We leave behind the stories of Antiquity and remember the words of the poem Atxagaren Galdera, by Ruper Ordorika: “Tell me, are the inhabitants on the other side of the border happy? Do you find love at least in the twenty-five or twenty hundred of your beloved?”
30 from the Basque Country. We have addressed the docks of the Writers' Assembly to Lapurdi, and we have also asked ourselves many questions: “When you, brothers and sisters from the North, talk about fate, what exactly are you talking about? When praying, remember the caravans of paradise?”
The truth is, when we invented the questions, we haven't been so original. And, moreover, for a while, in the twentieth century the border between the blocs of the European continent was lifted and the main borders of our country have been crossed.
The Sara Market is usually held the day after the Aberri Eguna, after the crowd has travelled the Basque Country. It seems that the road to Sara becomes abrupt the day after Easter, our North is an abrupt place. We can think of whether the Writers' Conference is of an esoterist nature. For example, in the face of the exoterism of the Pastoral Care of Zuberoa. Therefore, we thought it would be helpful to know the literary associations Maiatz and Hatsa before taking the road to the Sara Fair. In fact, to date only the writers – a few writers – venture to Sara – we are talking about Hegoalde’s writers. Producers of the fair's profits. Let us explain it more clearly: The Sara Fair is a fair for pilgrims and consumers who come to the Durango Fair. Moreover, compared to the Basque Country, where the main language of the Republic predominates. A cruel cruelty of the powers of heaven or earth.
In any case, we have approached Sara with the intention of going to the fair. We can leave the car in the vicinity of the church and the Village House, or in the main square that is on the way to the market. Following the streets, in the tower of the Church of St. Martin, which surrounds the cemetery, we can read the following: “Every afternoon they beat the man and the last one grabs him to the grave.” We have been recommended to arrive at 10:00 in the morning. The bells of the Church of Sara point at noon at 12:00. Let us not boast about it. Even though we were in the North hours, we didn't get close to it later. As a particularity, you have to pay to enter the fair. The sign of the subsidy is that you are a minority people. In our country there are no havens, no havens, nothing like drink.
The event started with the inauguration of the Durango Fair in Bilbao. Writers will sell and sign their books. You can look and choose with ownership and talk calmly with the writers. Sara is not Durango or Azoka either. The event of Eusko Ikaskuntza began at 10:15 hours. You will know the names of writers and/or authors who have received the scholarships. If you're looking for the benefits of literature, don't be surprised or upset, because the harvest isn't thriving. You will find mainly books on history, linguistics or research, as well as videos. Don't despair about that, watch the editorials' stands carefully. You'll find some beautiful author or result. In addition, you will have the opportunity to speak to some esoteric writer, except for an exoteric writer.
10:45: Time of presentation of books of Euskaltzaindia. The scholars Txomin Peillen and Jean-Louis Davant, Jon Mirande, poet and Antoine d'Abbadie, in addition to presenting the books Abbadiaz, will tell us about the cultural and literary agents, respectively. Henri Duhau, Gratien Adema Zaldubi: In addition, the guest will talk about the writer Adema and present his latest record work, compilation of plays. They're 20th-century writers.
12:00: At noon, the Assembly will pay tribute to the former President of the Academy of the Basque Language, Jean Haritshelhar.
Before, at 11:15 hours, except that of the 20th century, the writer of the 21st century will participate in the fair: Bernardo Atxaga. From the hand of Luzien Etxezarreta. We know very little about the fair programme, nothing about the Conference. However, we and you, who went to the Sara Fair, want to renew some questions as a suggestion for Atxaga's intervention: “Are there many, are you many in this cross-border kingdom? Does people here live that we notice every day on television or through other daring people?”
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