Lately the Basque Government is making a special effort to erase the past of the Ertzaintza and present the face clean. The marquesinas are found each year loaded with advertisements to be ertzainas, and young people are presented as an interesting professional option the police in the face of an unstable and precarious work context, with good and lasting economic conditions. According to the Basque Country Security Advisor, Josu Erkoreka, in the last five years 2,651 police seats have been offered. It seems that it is also succeeding. And that is that, in precarious and juvenile contexts, it is increasingly common to know that some member of the area is in the formation of Arkaute.

In our society it is taken as if the institution of the police were eternal. Despite the existence of societies without any form of formal police force and the existence of several societies full of police and with high rates of crime and inequality, this approach implies thinking that the police is necessary and without it there would only be chaos. Thus, they insist that the Police is an essential organization to ensure the security and well-being of citizens, normalizing police action.

To this end, the Basque Government is putting more and more powers in charge: gender violence, maritime rescue... and social education for children and young people is also promoting law enforcement bodies without any kind of cover-up; they send our armed centres in uniform to conduct workshops on social conflicts arising from machismo, racism and precariousness. After that, the objective of whitening the image of the police and controlling the discourses of society is clear.

However, we must not forget the police role: to use the monopoly of violence given by the state to maintain the status quo of society. Therefore, the very existence of the police makes the police use violence. History has shown us that the police are prepared to use the necessary resources to maintain the social order that Governments consider appropriate and to reach any place, as well as the Ertzaintza, although some political sectors have sought to differentiate themselves from this category.

Today they have renewed tools to achieve the goals we always have: we live in the era of bureaucracy and social control surrounded by new technologies. On the one hand, police officers enjoy administrative protection for the identification, detention and punishment of citizens for repressive purposes. Thus, bureaucracy is an effective instrument to intimidate a person/group that can potentially generate any kind of discomfort or conflict under the excuse of law enforcement, which criminalizes social and political conflicts. Moreover, by paying large amounts, people and groups with lower socioeconomic resources are the most disadvantaged. A clear example of this is the Spanish State Mordaza Law and the Mozal Municipal Ordinance, currently in force, which have decided not to repeal.

On the other hand, new technologies have been a major change in the Police ' s regular practice. The massive expansion of cameras and social networks has multiplied the police's ability to spy on any citizen. You can find cameras on the streets. Now, in addition, some are smart and several cops carry the camera in the uniform (body-cam). Just as it is very intrusive for citizens, this allows anyone to be recorded at any time and place and thus potentially spied. The uncertainty it causes is another way for the police to maintain power.

Analyzing these new instruments, it seems that police action has changed, but if so decided, they always have access to explicit violence. That is, the types of violence that appear to be more “soft” do not replace explicit violence, but expand the capacity of the police to act. Thus, we see that police forces continue to carry out with impunity explorations, arrests, ill-treatment or infiltrations in popular movements that are considered practices of another era. An example of this is the repression of the COVID-19 era; the massacre of a young man broken by a step behind the order “we will throw to give”, heard in the Old Part of San Sebastian; the infiltrations known in recent months in the popular movements of Catalonia, Valencia and Madrid; the police assembly against the occupied neighborhood of Hell of San Sebastian; the proportionality of the use of the complementary police part

We have not forgotten the systematic arrests, ill-treatment, thousands of torture and murders committed in our country. Without forgetting the past, it is important to pay attention to what is happening today. We know that there is multiple violence at the hands of the police, but when? How? How many times? Who is in the police's sights? Who is the enemy of the state?

Faced with this situation, a year ago we began to meet under the name of TXAGO to keep a record of the current state violence in Donostialdea. Intensive work has been done to study the various violence suffered in recent decades by the Spanish State, the French State and the Basque institutions, to work with the social consequences that this has produced and to dignify the lives of those affected. After several group reflections, we have limited our work to specific areas:

1. We will record police harassment through testimonies, observation and documentation.

2. We do not currently have the capacity for legal monitoring, so we will not be able to work together on this matter at the moment.

3. Despite the lack of resources for therapeutic follow-up, we are willing to collaborate in the psychosocial care and follow-up of the people or groups involved.

We want to use this space to know and publicly denounce the current police violence. If you want to know more about the project and learn about other experiences, on April 22 we will be at Txerrimuño de Lezo!

Leire García Fernández, member of the Txago Gipuzkoa project

Contact us at txagogipuzkoa@riseup.net

*This text refers to the reality of the CAPV, because we have located the project in Donostialdea. However, we know that in Euskal Herria there are more police forces that use violence: the Navarra Foral Police, the French National Gendarmerie, the Civil Guard and the Spanish National Police.