Forty years have passed. On the 26th of March, 1980, it was just after the whip that led to Txomin and Ramuntxo, as we gathered in the foyer of Makea Zuhurtia. On the following Sunday, the Patriotic Day was celebrated in Donapaleu. The representatives of the Baigorrians and Itsasuar were there with others, some of them young and more accustomed to greed, as I had lost close friends, because they were hard-working and had to be built before. The conversation that I should have brought to Donapaleur from the hearts of some of the best minds that gathered us in that vestibule of prudence. Oh terrible hours for those who dared patriots in our villages!
Since the death has struck, the engagements of the Babysitter have been praised from every corner. In Alabama, your husband’s wife is shamelessly and desperately involved in so many struggles in our country, whether they are founder or promoter, member or manager. And since we are on the eve of the Popular Step, if only one is mentioned here, the pro-Basque force is noticeable like thousands of other burrasos: is a country where children know better than burrasos the language on which their culture and identity are based?
We have also seen with great applause the old Renaissance who has been at the door of the Church of Baigor, when the body of Mixel has come out of the church to the white frog. There you are from Eskoriatza, a former fugitive and old bertsulari, to thank the Baigorrian, whose doors were open outside Prudtian, where the winters were black. We owe the shadow of Xanti’s vast Basque hat to Mixel for the rest of your career. No goodbye. No goodbye.
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