By the land
- “It is a criminal act to defend peasants with fine words and let them explode with political measures impuestas.Si those who have farm guides do not worry, this murder is confirmed.” These words sounded in the general assembly of Indartu, where the philosopher Marc Crepon spoke to refer to the nefarious nature of the peasants in extreme difficulty.
The cinemas of Euskal Herria have been filled with tents over and over again, with the film “Au nom de la terre”. In Kanbo's vision, when he came up with the movie, people stayed stuck in his light. With respect or rage, disparage us. And some groups of people were chatting on the outside, before they came home, instead of bringing, surely, such strong plates.
The show of the filmmaker was impetuous and has found the outbreak of spectators. He always thinks of his father's death. However, it takes us beyond the memory of the house, beyond the reputation of its father. He has denounced that the whole system surrounding the farmer is relentless for the one who makes an average mistake, which is the management of the farm due to the hardship or malaise of the complements. Banks, frivolities, material and horse companies, and many other things like that, are there to seize it immediately. Then began the hell of solitary healing, of the black esteem and discouragement of the deaf woman or the most deaf man!
The work carried out by Indartu and Solidarités Paysans is noteworthy. In each of our territories there are situations of drowning of the peasants who have taught us the films. And the members of these associations, if they are convened without delay, know how to provide help. They will be heard in preference, for it is the wounded hearts of women and men who are labourers who have to be taken care of, while the counties of the farm have to be examined. The work revives the desire to refute, and there is nothing I can no longer go along with.
We must dare to denounce the violence and cunning surrounding areas, says Crepon: “… the world of breeders and breeders suffers. It is not enough to say that it suffers, although it is important to see it, although many of our citizens rarely admit it, even when there are so many public officials who do not see the fable or resist it. This is not enough, it is necessary to understand that this pain is the result of violence. It is important to denounce the violence in particular, the increasingly serious violence. Only then will it be when it is imposed and organized...”
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