Dance is not normally considered a sport. Dance does not have the institutional support of sport or the infrastructure network. Still, in Gipuzkoa every week there are 10,000 people involved in Basque dance. Other types of dances should be added to this: ballet, modern, contemporary, ballroom dances, street dances, etc. Mostly women. Sports statistics do not include the knowledge of dance, so those who dance, in addition to dance, do no sport, are considered passive. In other words, dancers consider themselves as citizens to whom it is necessary to activate physically, already activated, without taking into account that they are dancing. In the midst of the wide range of leisure activities, dance competes with few resources and supports, with the public administration having the greatest competitor, as it incites sport without taking into account whether it is dancing.
Every child likes to dance. Bringing to light the sensations that music produces through the body is a capacity that all human beings have. We are born with that faculty. As it increases, most women work and develop this competition and most men abandon and deactivate it. To boys and girls, we indicate the gender identity we have assigned them, and they are trained in stereotyped activities related to each gender, building their identity in opposition to the other gender. Thus, sport in general is identified as an activity of boys and dance as an activity of girls. Therefore, when the time of school sport comes, a special effort must be made to bring women closer to sport, since for several years many girls have been separated from sport, believing that the practice was male. So the girls who have been dancing are mostly encouraged to play sports, where they meet boys who until then have only done sport.
Most men consider dance as a female activity, do not know it and do not value it. They do not know that dance, besides being a cultural heritage, is as beneficial to health as sport. They are foreign to the physical and intellectual emotions and pleasures produced by dance, to the benefits it produces in balance, to the contributions it makes in the organization of intelligence, space and dimensions and in the physical and mental well-being. Most men do not know how the practice of dance contributes to the personal, intellectual, affective and social development of the person.
Girls and boys develop different skills and abilities in the growth process, but suddenly girls are told that exercise, dance, has no value and they have to do sport. They have to do sport, therefore, an activity that they have done little, and together with them are the children who have only done sport. Moreover, sport is primarily understood competitively. Through sport, the complex disability of women with respect to men and men is strengthened and naturalized. But look, most men will never dance, they will not engage in the activity in which women are trained, they will not have to go through a humiliation that shows them they are less.
Could anyone explain to me why they are promoting sport and rejecting dance? Who is better at promoting sport and rejecting dance? Why haven't we put dance in value, a public policy that encourages dance and encourages men to dance?
(For the news debate room, I was asked for an opinion about sport, dance and gender. In the same section, BEÑAT Amenabar has made an invitation to reflect on the centrality of football in the organization of the school space. They are removed with limited space, so the views of both are expressed in a concise way, without taking into account all the details of the subject, in order to encourage debate and not with the intention of establishing a closed reply. In the Hall of Debate of the News, at the entrance Margins of Sport, the opinions of both are collected and here I have stuck my text)
This article has been published by Dantzan and we have brought it thanks to the CC-by-sa license.
Bidali zure iritzi artikuluak iritzia@argia.eus helbide elektronikora
ARGIAk ez du zertan bat etorri artikuluen edukiarekin. Idatzien gehienezko luzera 4.500 karakterekoa da (espazioak barne). Idazkera aldetik gutxieneko zuzentasun bat beharrezkoa da: batetik, ARGIAk ezin du hartu zuzenketa sakona egiteko lanik; bestetik, egitekotan edukia nahi gabe aldatzeko arriskua dago. ARGIAk azaleko zuzenketak edo moldaketak egingo dizkie artikuluei, behar izanez gero.
I received your e-mail in personal mail on the strike portals. At first, like many others, I thought it was to let you know what options we have in the face of the strike. But no, the e-mail received was a political and communicative movement against the strike.
I will confess... [+]
This weekend I've been thinking about the word 'aesthetic' in relation to a phrase said by a friend: “This work is aesthetic.” I have studied the etymology of the word aesthetic, it seems that its meaning was originally perceived through the senses, and it was later associated... [+]
In recent years, the concept of industrial policy has reappeared strongly at various levels. The organization that was the hammer of neoliberalism, the International Monetary Fund, today insists that markets have been pressured to allocate resources efficiently and solve these... [+]
The other day in Bilbao, I met a friend at the Bira bar. We were very happy at the Tar and I said: “Of course, since you’re Guipúzcoa, hahahaha.” And he insisted that he was not Guipuzcoan. Without me understanding it, I kept saying, “Ah! Is it not? You were born in New... [+]
Zalantza asko izan ditut, meloia ireki ala ez. Ausartuko naiz, zer demontre! Aspaldian buruan dudan gogoeta jarri nahi dut mahai gainean: ez da justua erditu den emakumearen eta beste gurasoaren baimen-iraupena bera izatea. Hobeto esanda, baimen-denbora bera izanda ere, ez... [+]
We are in the midst of a world imperialist offensive led by the Western bourgeoisie. The form that the imperialist offensive has taken is that of war, with all its variants: economic war, cognitive and cultural war, lawfarr; and, of course, military war. Western imperialism has... [+]
I just saw a series from another sad detective. All the plots take place on a remote island in Scotland. You know how these fictions work: many dead, ordinary people but not so many, and the dark green landscape. This time it reminded me of a trip I made to the Scottish... [+]
To be honest, I don't know why I'm writing this. In today’s hostile environment, opinions of this kind are not well received. Perhaps LUZ will not publish this because it does not correspond to the opinions they have published so far (but if they have finally decided to publish... [+]
On January 15, the techno-business lobby called Cedarios presented its 6th report, Euskadi and the European Union, the shared destiny of prosperity and competitiveness. This neoliberal Think Tank, made up of eminent experts drawn from the world of finance, presented a magical... [+]
We Basques move our feet behind the witness of Korrika to proclaim that we want to survive as a Basque people in favor of our language, with the aim of the Basque Country we desire.
The tipi-tapa is the first step taken by a migrant person who leaves his homeland in Africa,... [+]
And for another year, the unions have organized prefabricated strikes for us. And we, individually, will decide whether or not to join the strike, without the need for any assembly at the school.
The strike model that I was taught is no longer in vogue, it seems. In my... [+]
Life surrounds everything, it is limited and fragile. To live good lives, it seems to me that the body knows what to do, while the mind, although it knows (when it is well informed), often sees the body deliberately silence. In this silence the mind opens itself to relations... [+]
Eroso gaude ingurunea gure egoera fisiko/emozionalera egokitzen denean. Besteak ni kontuan hartu nauenean, izan gizaki bat, objektu bat, espazio bat. Erosotasunaren klabea produktu eta espazio diseinuan beharrizan handi gisa sartu da, erosotzat jotzen dena erosgarria delako... [+]