Let's be a shrug
The branches that have been deposited in the small and turbulent stream that has risen from the stretch of icy snow are stirred by our passing. The vibration of this lot of lifeless materials surprises the walker who has come to see the phenomenon. Carefully study the pregnant air of the mixture of greyish and dark colors. Two bright spots stand out, the awful, wide-eyed stranger's eyes. The branched coat widens as the body backwards with the front legs fixed on the ground. He quickly rises around and, in a tris, goes daring on the mountain until his lush tail fades into the shrubland.
Weed, evil word that is so much mentioned in Mendialdea. Plant mass little appreciated for its unstoppable tendency to chaos. This cannot be negotiated because it renounces roturation and does not preserve the necessary submissive and categorical aesthetic of the straight line. This weed hides the outbreak to external cruelty, to the woman fleeing, to her predator, to the strange fox. These scruples are sufficient for the sovereign wills that overlap to be able to walk along the paths marked in their transformative effort.
There is no 8 March to celebrate. Every day we have to fight against corporations and administrations that benefit from the destruction of life-sustaining foundations.
The roads that cross the mountain area, branching through different spaces and towns of Euskal Herria and standing in Aramaio. Agro-eco-feminism is looking forward to being born, in view of the need to respond to eco-associated projects that drown peoples facing the centralizing power of cities and plundering the mountains and rural lands. And they come loaded with women willing to raise their voices and defend the modest possibility of life that remains. Ready to leave the weeds and walk the cement streets to rationally fertilize other fighting women fighting for nature conservation. To return to its origin, to link to the land that feeds us, to return to the amoral, which gives us identity as a territory.
There is no 8 March to celebrate. Every day we have to fight against corporations and administrations that benefit from the destruction of the foundations that sustain life. And this struggle is not exclusive to the women who live in the villages. The struggle for identity is also inevitable in the struggle for territory, collectivity and communal assets. The care revolution is inevitably linked to the firm protection of nature. Our sisters in the Global South have always been clear, the exclusive struggle for individual identities does not lead us to the achievement of the goal, but at the moment the need is to accumulate forces.
Individuality stops us, disconnects us from the people who face the same enemies and pulls us away from the root, makes us a tree without forest that falls by its weight. So they want us, weak and struggling with each other, dealing with the very dreams of the elites. It's time to build our dreams, to defend our own, with the enormous diversity of being of each. That is why 20 May is also 8 March. National demonstration in Vitoria. Let us be the women of the people, the women of the city, all of them.
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ARGIAk ez du zertan bat etorri artikuluen edukiarekin. Idatzien gehienezko luzera 4.500 karakterekoa da (espazioak barne). Idazkera aldetik gutxieneko zuzentasun bat beharrezkoa da: batetik, ARGIAk ezin du hartu zuzenketa sakona egiteko lanik; bestetik, egitekotan edukia nahi gabe aldatzeko arriskua dago. ARGIAk azaleko zuzenketak edo moldaketak egingo dizkie artikuluei, behar izanez gero.
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