Argentine historian and journalist Osvaldo Bayer writes a wonderful novel called Rainer and Minou, transoceanic and little known in this part of the ocean. Rather clarifying about the treatment and behaviour of the Jews as a result of the Second World War and then, which contains the loose paragraphs and phrases that illustrate it.
Traveling from Argentina to Germany in the 1970s, the Jewish protagonist Minou “learned to be a Jew in Germany. (...) There he began to learn to be Jewish. For him all the Germans were enemies, all of them murderers of their people. And from the beginning, German made the assassins feel. Make him feel guilty.”
A Jewish friend from Minou says, "If I go to the movies and the tickets are exhausted, I scream at the seller: 'Look, of course, I don't want to sell tickets because I'm Jewish, right?' Then the salesman calls me and someone comes and lets me in and puts me in the best seat. Because you have to make the Germans pay for what they did."
The anarchist intellectual Osvaldo Bayer offers us good examples of Germany’s then context and atmosphere, anecdotes of great clarity so that we too can better understand the guilt complex of today’s Germany, the behaviour of Israel and the President of the European Commission, Ursula Von der Leyen, the consequence of the complex that they have not yet overcome.
A Jewish historian created the concept of “normality of oblivion” to accuse the post-war Germans of preventing the Jewish massacre and yet of wanting to return to normality.
It is also told how a Jewish historian created the concept of “normal of oblivion” to accuse the post-war Germans of preventing the Jewish massacre and yet returning to normal, turning the Jews into first class victims, as the Gypsies, homosexuals, leftists, etc., exterminated in that escalation are not considered to be the first category victims, not even 20 million gervist jobs.
To what extent the Jewish case has been put to us as an example of massacre, which also appears in the Elhuyar Dictionary itself in the example of the massacre “responsible for the terrible Jewish massacres”. Very illustrative, since another closer example could be that of the funeral home: “The murders of the women considered witches were ordered by the courts of Santo Office”, or “the massacre of Béziers against the Herex, where all, children, sharp, massacred, none left, none alive”, or, over time, the three friends of the Republic beyond. In my opinion, they are much closer examples.
What the accounts consist of, there is a risk of considering the killing of Israel in Gaza as normal, since, to the extent that it has become a daily massacre, it is considered normal by the Zionists and their agents on the pretext of self-defence, and they seek to impose the “normality of the massacre”.
What is not normal is the impunity of the Zionists and the tibishness of the European Commission, better understood in the light of the trauma of the long-overdue Germans.
Josu Jiménez Maia, writer
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