Next Thursday, 1 September, López will present the book around the round table that will take place in Getaria. Along with the ARGIA journalist, the historian of Getaria, Idoia Arrieta, and Luciana Alfaro, a member of the network of migrated and racist women in the Basque Country, moderated by journalist Gari Berasaluze, will speak. It will start at 19:00 in the afternoon at Plaza Verdura, next to the City Hall of Getaria.
“It’s not the skin of ourselves”
“Neither you nor I are colonialists, invaders, conquerors, nor slaves,” you can read in the back of the book, “Killing the wild indigenous at the other end of the world, “civilizing” others under the shadow of the cross of Christ, and plundering their lands and their goods is not something that is today something that can be claimed by oneself. No one endorses these barbarities made by many Basques for centuries (even). But if the conqueror becomes an explorer, colonizer, humanist and slave, businessman, then it's easier.
This is not the scalp. We weren't there. So we don't care. But when we celebrate here and now what happened in the past, when we justify, when we keep the protagonists in privileged places, in the names of the streets and in the sculptures of the squares, then yes, the responsibility is ours. Because we are here.”
Interview with the book
Issue number 2.787 of ARGIA was interviewed by Peru Iparragirre to Axier López on the occasion of the new book: "Speeches aimed at our navel have prevailed here when the debate on decolonality is in full swing."
Our heroes are available at the ARGIA fair.
Orain dela hilabetetxo batzuk eztabaida bizia piztu zen sare sozialetan. Bi bando buruz buru: Euskal Herria kolonia bat ote da? Nire uste apalean, ika-mika haren muina kolonialismo eta inperialismo hitzen definizioan zegoen, oso modu ezberdinean erabiltzen ari baitziren hitzok... [+]
A few weeks ago Sony launched the video game Rise of the Remaknin, in which experts highlighted the historical position of the game. The game is located in Japan in the middle of the 19th century, near Yokohama, Edo and Kyoto.
Or it was the last years of the era, the bloody... [+]
Europar Batasunean berriki onartu den Migrazio Itunak, asko zaildu dizkie gauzak euren herrialdetik ihesi doazen eta asiloa eskatzen duten pertsonei. Eskuin muturraren tesiak ogi tartean irentsita, migratzaileentzako kontrol neurri zorrotzagoak onartu dituzte Estrasburgon,... [+]
Malin, Burkina Fason eta Nigerren Frantzia haizatua da. Mendebaldeko potentziek haien eragina galtzen ari dira Afrikako kolonia zaharretan. Afrika frankofonoko populazioa bereziki gaztea da, eta ez du frantses kolonialismoa zuzenki ezagutu. 35 urtez peko gazteek populazioaren... [+]
Ghana, 1823. The first war begins between the Ashanti Empire and the British. In total, there were four wars that lasted until 1901. Previously, Europeans controlled the country’s Gold Coast. But the abolition of slavery in 1807 led to the decline of the coastal business and... [+]
An indifferent people! How different your destiny would be if you knew the price of freedom! But it's not too late. Although I am a woman and young, I now have the courage to face death and I would have it a thousand times more, do not forget! ".
With these words, Policarpa... [+]
Frankismoa ez zela 1975ean amaitu diktadoreak ohean azken hatsa eman zuenean, hori badakigu. Erregimenaren haziek bizirik iraun zuten poliziaren tortura ziegetan, justizia auzitegien sumarioetan eta militarren zein politikarien deklarazio kolpistetan –Aznarrek azkenaldian... [+]
Julian de Zulueta esklabista arabarraren inguruko erakusketa ikusgai dago LABE espazioan.
In the bar Gato de Pamplona was singing screaming, the famous song of curse of Malinche: "Eta oker horretan, pasako grandeza eman egingo dugu, eta oker ants three hundred years Geratu gara slaves."
Having a birth in South America, especially in Colombia, is nothing comfortable,... [+]