Genocide is unfortunately a fashionable word. According to Rafael Lemkin’s definition in 1946, genocide is defined as “actions aimed at the total or partial destruction of a national, ethnic, racial or religious group.” These actions may include “killing the members of the group, causing serious physical or mental harm, establishing living conditions in order to destroy the group, preventing births and bringing children violently out of the group.” Ethnic cleansing, that is, the violent expulsion of a human group from a territory, is also seen as a variant of genocide.
In the pro-Palestinian demonstrations, it is shouted “not war, but genocide”, but often synonymous with genocide and war. Genocide has occurred almost always in the context of war, as in exceptional war situations there is hatred, impunity, brutalization and dehumanization that genocide allows.
It has happened too often in contemporary history. Some are well known and others forget. As you know, the Nazis carried out a Holocaust against Jews, gypsies, leftists, homosexuals and mutilated people. At the same time, Croatian Ustaxis attacked the Serbs. In Rwanda in 1994, thousands of tudelas were killed by the hatred caused by the Belgian colonial power. In Indonesia, General Suharto massacred communists, leftists, Chinese and non-Muslims between 1965 and 1966. As a result of colonial policy, there are thousands of these in Africa, Asia and America. Some say that Franco did the Basque genocide, but this theory has little historiographic credibility.
This year, in addition to Gaza, difficult situations are occurring elsewhere. In Burma, for example, the Buddhist majority intends to expel through attacks a Muslim minority called Rohingya. In Karabakh Garaia, on the other hand, some 100,000 Armenians have had to leave the region since Azerbaijan joined in September 2023. The existing houses and buildings have matched the land and warn that the historical heritage of the Armenians could be endangered, such as the monasteries of Amaras and Dadivank, which originated in the V and IX centuries respectively.
This is not the first oppression of the Armenian poor. Turkey carried out an anti-Armenian genocide at the beginning of the twentieth century. Some estimates indicate that between 1915 and 1923, between 600,000 and 2 million deaths occurred. The fact is that Azerbaijan has close cultural and historical connections with Turkey. It therefore receives its economic and military support to conquer Upper Karabakh, and apparently also Israel (surprise!). Armenia was waiting for help from Russia, but they have left and the West looks elsewhere.
Why has this conflict not generated mobilisations such as those of the Palestinians? Probably the geostrategic importance of the territory, the attention of the media, the strength of solidarity networks, etc. It is true that the disaster is far greater in Palestine, at least in figures, but I fear that the West also tends towards selective solidarity.
New York, 1960. At a UN meeting, Nigeria’s Foreign Minister and UN ambassador Jaja Wachucu slept. Nigeria had just achieved independence on 1 October. Therefore, Wachuku became the first UN representative in Nigeria and had just taken office.
In contradiction to the... [+]
Today, 50 years ago, the labor movement of the Basque Country wrote a very important chapter in its history. In Hegoalde, some 200,000 workers went on a general strike in protest against the Franco regime, which lasted two months. This mobilization made it clear that the... [+]
Researchers at Johns Hopkins University have discovered several cylinders with inscriptions at the present Syrian Reservoir, the Tell Umm-el Marra. Experts believe that the signs written in these pieces of clay can be alphabetical.
In the 15th century a. The cylinders have... [+]
Pamplona, 1939. At the beginning of the year, the bullring in the city was used as a concentration camp by the Francoists. It was officially capable of 3,000 prisoners of war, at a time when there was no front in Navarre, so those locked up there should be regarded as prisoners... [+]
Thinking about literary classics necessarily means thinking from today. It is precisely the classical name that is conditioned to the fact that these works have come to this day, so to think about them is to think about how and why those works have come to us, to ask how and for... [+]
It is said that Simone de Beauvoir wrote that the oppressor would not be so strong if he did not have complicit in the lines of the oppressed. It seems very normal to me... What do you want? When you're down, it's also understandable that you want to improve your condition, and... [+]