At the end of the 19th century, the European industrial powers took advantage of their technological and economic advantages to cope with the first major crisis of capitalism. Dependence was established between metropolis and colonies, among other things, to give way to Europe’s stocks and to acquire a raw material and cheap labour force. That was the beginning of imperialism, colonialism in the era of capitalism, driven by the economic needs of industrial economic development. This is explained in the classical definitions of Hobson and Lenin. This is the background, although this definition has been reviewed by subsequent authors.
This economic dependence between the metropolis and the colonies has led, among other reasons, to the underdevelopment of Third World countries and the economic and political hegemony of Western countries. In addition, despite the fact that the colonies have achieved formal independence after the Second World War, economic relations with the metropolises have remained subordinate. This is called neocolonialism.
And Euskal Herria? To the extent that it is dependent on France and Spain, it is part of the major imperialist alliances (NATO and the European Union), the companies here plunder the countries of the Third World and the welfare of their inhabitants is, in part, a consequence of the looting of these countries. I can admit that the Basque Country is not an imperialist country, because it does not have its own imperial project. But we have to recognize that, as part of the developed capitalist countries of the West, their companies and their economic structure play an imperialist role at the international level.
The situation of dependence of the metropolis and colonies and the economic and political relations of the Basque Country with the two oppressive states are difficult to compare. Spain is not economically ruined to the South. Moreover, it is one of the hotbeds of Spanish capitalism, and in addition, it has a broad fiscal autonomy! Another thing is, in my humble opinion, internal colonialism was theorized by Robert Lafont (Occitania) and Xose Manuel Beiras (Galicia). Perhaps this model could better describe the situation of Iparralde.
But all this does not mean that Euskal Herria is not an oppressed nation. We Basques are denied nationality and the right to self-determination. We are also experiencing a process of acculturation and assimilation, as the Basque Country and the Basque culture are in grave danger. Consequently, we can say that Euskal Herria is not a colony, but a nation oppressed and assimilated in the imperialist center. At least, I think so.
The Centre Tricontinental has described the historical resistance of the Congolese in the dossier The Congolese Fight for Their Own Wealth (the Congolese people struggle for their wealth) (July 2024, No. 77). During the colonialism, the panic among the peasants by the Force... [+]
New York, 1960. At a UN meeting, Nigeria’s Foreign Minister and UN ambassador Jaja Wachucu slept. Nigeria had just achieved independence on 1 October. Therefore, Wachuku became the first UN representative in Nigeria and had just taken office.
In contradiction to the... [+]
Washington (EE.UU. ), 1807. The US Constitution banned transatlantic slave trade. This does not mean that slavery has been abolished, but that the main source of the slaves has been interrupted. Thus, slave women became the only way to “produce” new slaves.
So in 1845, in... [+]
It is no coincidence that Columbus Day, that of the Civil Guard and the Virgen del Pilar coincided on that date. The three represent oppressive structures (statue, army and church). On the other hand, there is indigenous resistance and population that the Spanish State... [+]
The name of the Txagos Archipelago is commonly known by crossword fans, and by very few more. If you mention the largest of these islands, Diego García, we would be a little more what we have said: the fame – not sweet – that has achieved the US military base that is there,... [+]
From the Mountain of Navarre, thousands of people took to America in the 19th century to survive in grazing or other activities. Historian Raquel Idoate recovers in her thesis the history of some 4,000 of them: how the trip was made, how they were invested in, roles about... [+]