Amalurra is round. Inside the fire, outside the air and water and surface lands make up an ecosystem with four heads.

Life has been born there in a thousand ways, in species, in an incredible balance. Each of these species has made its way into one ecosystem or another. He who hasn't done the site doesn't live. He had either died or been killed. Ecosystems are the product of the process guided by the need to live. They are an economic system based on fair treatment: ecological justice, the fruit of balance. Ecosystems are the refuge of species united in an area, a guarantee of survival. The differentiation of non-compatible species in different ecosystems allows diversity, making biodiversity possible. Every ecosystem is in its field.

The same is true of cultures: human beings who had their own language and vision of the world were geographically located, each within their scope. The invasions and conquests, the interference and violations, the cultural impositions are as follows. Thousands of cultures have been killed and hundreds are in danger. Among them is that of our Basque country. The language and culture we have forged over the centuries around it (excerpts, assemblies, auzolan...) are in danger. In Lauburudun, culture is once again sick. Refuge in a lost time of the Navarro State, without its own ecosystem.

The bulls of the Pampa and the Asian wasps, among others, have been considered invasive species for our ecosystems, both ecologists and scientists. Aware of the value of the ecosystem and its dangerousness, they have called for policies against invasive species. And in part, the institutions as well. We see them naturally. Because it makes sense, taking care of the local, to protect biodiversity globally. It's good for the world.

But in the cultural sphere, would we see fit that the main Castilian and Parasitic cultures should be regarded as invasive species? To protect ours, for global diversity, against Spanish and against French? The mere fact of naming would have raised powders. Then they would tell us what the struggle is for diversity, for coexistence, for bilaterality… all in the same field. But nobody comes up with it, they criticize the diversity, that a group of grizzly bears bring the Pyrenees. Grizzly has his brown fields and bears, his own, although we rarely let him. So in the world, we have two kinds of bears, among others. Diversity is defended in spaces, without trampling, without condemning anyone to disappearance. The space where everyone lives is Amalurra, each in his own corner.

In the cultural sphere, Spanish and French are well sheltered by the states themselves (ecosystems). Is it possible to have a fair relationship between the Erda and Euskera in our lands? Is there balance? Obviously not. How are we going to live with the wasps? They take all our stuff out of our mouth. We cannot speak in Basque. Our bee, the Basque culture, suffers from weakness. If lost, humanity loses in diversity. The problem, therefore, is ours and also international.

UNESCO is the international association for the conservation of the world heritage. Its mission is to promote and dignify different cultures in search of lasting peace. He recognizes in his vision the existence of attacks on cultural diversity. It has a working team in charge of the conservation of intangible heritage. But we don't have your help. What's wrong? For they are Member States and the oppressed peoples are powerless. We could hardly expect anything from the institutions established by the invaders. From those in the house as well.

If we want to survive right now, how do we activate our immune system? How do you defend yourself from wasps? When the attack was military, we formed the State of Navarra and organized a defence system with more than a hundred castles. It served for several centuries, but unfortunately it was subjected to assaults by the assailants, and only half a dozen remain standing. How can we protect it in this cultural and political attack? How do you survive?

Exercises like Euskaraldia are not enough. Let us address the international question: let us remember who we were in Europe, how we were organized, how we collect and collect wood… and let us rebuild the destroyed ecosystem, was the State of Navarra renewing it. In this way we will be able to organise cultural and political support measures for survival.

Amalurra is round. It has the ability to gather and protect everything. We do not lose the humanities the Basque Country, our own vision of the world. The responsibility lies with the Basque people. We have also done so in the past. Let us prevent the culture of the world from entering the black list of deaths. Let us not allow ourselves to reduce the intense diversity of humanities at our expense. For our lands, and the world, to listen in Basque. Let's live in Euskera.