Amaia, just installed...

From Ttipiti I love horses and I have done my studies linked to the horse, professional breeding bass, with the opium of horse breeding. Some time later I went to brebeta Périgueux-rat BPJES (Brevet Professionnel de la Jeunesse et de l’Education populaire et des Sports) with the gift of “tourisme équestre”. This diploma gives the ability to get people to take walks, as well as to give courses. I worked as an artist and as an artist. Knowing that there was a farm here and that I was the only one in the house interested in taking over the farm, the hola has been done. I had zonbeit horses at home, as my father had cows on the farm. For a long time I had this taste for horses and I wanted to rehearse something, because they cook horses for years. Two years ago when my father took the retreat, I took the land as a “cotisant solidaire” in the first place.

Then we met with Elisa and thinking about the project of the vaginas ber, we thought about doing something that wasn’t meant for the elves, that’s what motivated me to install it last February from the “cotisant solidaire”. Elisa will make a “parrainage” and then we will make a society. Elisa also rides from the little one. From the low STAV to the field, follow the license “développement activités de loisirs”. He has also passed the diploma “Accompagnateur de tourisme équestre”. Thanks to the right he has worked as a guide to make us walk.

What has become of the “Latsaga” farm with you?

Here are 12 hectares of farmland and 20 hectares of pasture. The lands belong to my family, we have a “prêt à usage”. We have left 1.5 ha to two young people, who rehearse with fruit trees. When the father took the retreat he removed the cows and gently swallowed the number of horses, now in 25 horsepower, about 10 pottokas, mixed with all the blood and some carnal horses. We select them more for their abilities abroad and also by character. It's a stallion in our project. Because we organize walks, it must be appropriate for that. Naturally go to Pottaka’s gana for horses of size “poney” gira, which is the breed here, which is very suitable for hikes. In the other horses we have some bought, and then there are some that people prepare for us in exchange for guessing, so it is permissible to start at an initiation without going too far. We also have two horses in the pension. They're always out. The grass we’re going to rehearse mainly gives, and in the quickest season we’ll have to safely complete it with a mix of barley and corn so that there’s a bit of a sack physically.

We leave the breeding horses in the mountain and we would like to establish the hiking horses in the winter in the mountain as well. In the mountains it is less. It's Domaia because even the cabals have the mountains entertained. These lands are there, they must be used. If Kristoin is a forage, we also retain the Untsa of Hola. Rehearsing a lot of healing with homeopathy and aromatherapy. The horses of the walks rehearse the ukaite without the iron of the leg, and with power without the mouth in the mouth.

Did they specialize in horse breeding?

At the level of growth, every year 4 children are born, more pottokas. We will retain some for the stallion, because we use them as we please, they are intensely reachable to educate, the mares are common malts. We sell others, more to individuals, educated pigeons. When we sell them in six months, they're untsa letters, when they're three years old, they're educated to guess. A pottoka at the holidays, without paper, wild, is sold for 50 euros. We are from Paprika, I sell 6 months pottoka 300-400 €, a three-year-old horse 1,000-1,500 €.

We don't have a horse breeder culture here. The Pottoka race is intensely devalued, mostly in the North. Previously, we needed horses in the laboratory, smuggling; now the pottoka is seen as a wild horse, everything in the mountain, not educating easily, but that is not true at all. If you take the time to write, it can be delicious. We love that, but we can not only live by growth.

What else do you propose?

We give Latsaga a a new life. We've set up the stall. We also train horses for people. On the other hand, we do hikes, from one to the whole day, for all levels, also hikes, from two to five days, for adults or young people, in the area of Izura and up to Ahuzki or Irulegi. We also organize half-day and one-day courses for children and teenagers. We offer activities in Basque. Even when we make walks, they are based on the outside, we make the connection of nature.

Even if the equestrian world is a special world, we don’t have the manners and views to be remade by everyone. The walking tour guide also and the center of our work is the horse, it is logical to take care of the horses, that work is the laboratory, the walking tour guide in our farm, the walking tour guide, not the VTT [mountain bike] walking tour, and the things we do next door are done with pleasure and passion of the horses. We learn the work of the earth, if we want to do it, to be as autonomous as possible to rehearse, it is also a shame to manage the environment. That's the future of the Lab. The one here is dynamic, a multitude of young people are installed and realize that here there are associations that help us greatly, it is Christine.