At Christmas they leave a new book on the bedside table. About the philosophy and joy of the house, recently written by Emanuele Coccia. Coccia, an Italian philosopher, has become popular in making known our connections with plants on the road to the construction of a healthy planet, and it is significant to dedicate the next one to the domestic space. Philosophy and architecture are united and have little reputation for solidarity in their amazing architecture studios. On the other hand, in philosophy, the reflections about the city are broad, but the domestic space is almost unexplored. As in architecture, in the utopias of the city have emerged interesting and broad imaginaries, but those of the house fall short. At the same time, through the house we distinguish man from the rest of salvation.

The philosopher says that the moral revolution of modernity has been to relate our joy to what we do and love; work is done in the city and love at home. And he says that, as a continuation of the domestic space, we have to put the moral focus on the Earth's habitat in the contemporary gaze. But the artifact of the house is not only an architectural space issue, but in the construction of the most intimate corner of the world there are things, animals, people, plants, atmospheres, actions, imaginaries, memories. In the material order of the house, objects and people mix affectively. The house is closely linked to the construction of identity, but this individuality does not separate us; on the contrary, it is a material and psychic technique that shows us that our life is entangled with others. The things that are concentrated at home capture the cosmic sense in their energy matter. And at this point of thought, given that the argument departs from the Euclidean understanding of architecture, even accepting tasks that are not tangible that overlap the house, we lack the resources of sensitivity to influence the health of the planet from the homes...