argia.eus
INPRIMATU
Billabesa
Inma Errea Cleix @inmaerrea 2023ko urriaren 11

I know some people hate collective transportation, they prefer to move around by driving their car, but I'm glad when I have to take a bus or train.

Going on the bus of the Comarca of Pamplona, in the villavesa, I always liked it. During the time that it takes a trip, between 10 and 15 minutes and a maximum of 20 minutes, a whole world stretches out in front of the eyes: diverse people, diverse faces and languages, ages and jites of all kinds, behaviors and moods, and the tireless vitality of young children looking in one way or another if an adult caters to them… And the current universal trend: everyone looking at their cell phone, or making me a melody.

Going into villains around the city links me, albeit mildly, to unknown and diverse people, which makes me more people, more people, and I'm also happy with curiosity about human nature.

Going in villavesa for the city links me, albeit mildly, to unknown and diverse people, which makes me more people and I am also pleased with the curiosity about human character

A bus is an excellent sociological laboratory. In it you can see, as in the supermarket, how we behave in our lives: when we go to the bus where we keep the order (in the County of Pamplona we are famous: there are no queues and the last ones that come to the stop enter the first ones in the vehicle); to whom we sit (women next to the women, or young people with the young…); we put ourselves in the seat next to the hall, leaving the window not empty (somehow). ), or who dares to do so by asking us for a place…

In fact, the simple decision to go to the bus says a lot about us: because there are a lot of people taking the bus -- students, immigrants, women, the elderly -- but many theoretical advocates of collective transportation never take the bus. Not even as an experiment.

And besides looking outward, people and landscape, when traveling by bus, we can also look inwards, inwards. Explore the contradictions themselves, discover corrupt and golden in our convictions and opinions: measure the distance, for example, between the egalitarian ideas gathered in the crucible of the mind and the distrust of rejection and panic in which our body has the nest, know if the space goes long or short, of the ideology that prides us on the beliefs that have been gleaned in the body.

All this in villavesa, a little cheap.