In Australia, in Sydney, Spanish restaurants are said to be on Liverpool Street, or at least everything changes so fast. Journalist Guillem Martínez says that, before and after, they had two characteristics that they had not seen: the baga, which had forgotten the Spanish cuisine, a set of dishes of 60 years of the 20th century; they cooked something similar, although it was completely different and unrecognizable, at least in comparison to the name they gave to the dishes. And the second, weird, the owners of these restaurants had forgotten their mother tongues, Castilian or Galician. Martinez thought it was a relaxed way of being. He once had to speak English with a landlord who would intercale some Galician word. His country, Australia, did not define it as a spiritual heritage, but as a set of objects – “Here was nothing. It was impossible to find garlic. Until the Chinese arrived”; and their nationality, the Australian, did not define it as abstract, but as a set of rights – “When could you vote for the first time? I, in 1967”. As I entered these restaurants, I felt vitalist, a real freedom. The union was people liberated from old and invisible. And on the contrary, they showed their own bonds. The journalist remembers Australian oblivion with envy. It must be forgotten. How long, how many generations have we not forgotten? How long have we been remembering?
They say that we are memory, that without memory we were not human beings, but the truth is that we are not human beings without forgetting. MZ, our particular Michel Onfray – the good Michel Onfray, it is obvious, not what has now become a very red thing – said, I do not remember that the forgetfulness of the human being is strong, essential to enjoy the present as well. Memory, we can already say, is overrated.
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Progress on... [+]
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