Seeing how many Yoga centers open in the center of BAM, I've been reminded of the idea of liquid society in the previous column. In fact, the creation of yoga structures, like fungi, is a good witness to this trend: each one will align and open chakras, eliminating all concerns of normal life, which is bad energy and parasite.

One of the definitions of the concept dates back to the 1990s, and we owe it to the sociologist Zygmunt Bauman. According to this, society is becoming less and less engaged and structured. Identity, like social encounters, depends on choices; consumption, comfort and personal freedom become central, dominating the tendency towards collective movements. It is based on flexibility and, although it considers modernity necessary, it does not exploit its collective potential. It comes as the opposite of a solid society, which develops in common and sustainable structures. Some commented on the concept earlier.

Through the silent and minority that acts, or what is called the clandestine traveler, the latter take advantage of the achievements of society, for example, the trade unions, without investing anything, no time, no money, so that the situation of the parasite is improving without participating, without suffering with others. The consequence is to bind the liquidity to a position: when it is invested, there is a will to recover the invested, to deny the possibility of doing so, to get rid of the commitment at any time, perhaps with a personal return.

In recent years, we tend to live through social media. It's easy to reveal that human relationships are immovable, without ever exchanging directly with people, it's easy to reveal 140 characters' opinion, share Facebook's evil and political position, click on the next one and move on to something else. The analysis of newspapers is no longer read by anyone: three and a half columns, listen, why, if on Twitter you can know things in three lines?

In addition, in many structures, the “lack of succession” is mentioned as a cause of disappearance. This is the case of EHZ, Egüna de Müsika or Lapurtarren Biltzarra. For the latter, in the same year that Congress disappeared, about 150 citizens mobilized to ride the horseback: it looks like an eccentricity or a contradiction (can it be an explanation that had a short time? ).

For a long time, participation in the assemblies of associations has been decreasing, there is no debate: they say that interest groups are moving forward by rejecting others, but is it not possible to form a counterpart?

As far as politics is concerned, it seems that outside the elections parties have drowned in the navel. In this sense, Emmanuel Macron was elected with a 60% abstention, that is, with a tremendous clandestine ticket rate. Beyond that, there are no longer any cards in the trade unions.

On the other hand, the workers do not develop identification with the structure, they will fulfill the working day that has been paid to them, in a producer's attitude, with a season and a mission. How can one anticipate, for example in Euskera, if the attitude of a lambda worker is faced with a challenge that is not lambda?

I myself, here, have done little to the rock, because I do not remember the solutions. There will be mobilizations of thousands of people, one evening, one-off commitments, one week, at best one month. But without structure and cohesion, the problem of long-term project development will rise. In the cultural field, new times and places of creation and transmission will be lacking. If everything is changing and casual, without being contrary to modernity, ethics has to invent ways of subsistence.