In 1235, Sundiata Keita, the exiled prince of the mandings, formed a coalition with the small kingdoms of the area to deal with the sosos. And in that same year the mandings won the Koulikoro conflict and founded the powerful Empire of Mali, named Sundiata Keita mansa (emperor).
After the victory, a vast territory had to be organized and a legal body created. Thus, the emperor and the council of wise men met in Kurukan Escape in 1236 to draft the Charter of Manden, considered one of the oldest constitutions in the world. The letter, which contains a preamble and 44 articles, covers such topics as social peace based on diversity, the right to education, food security, the abolition of slavery and freedom of expression. The application of these laws probably led to contradictions in practice; until in the sixteenth century the Empire collapsed, the mansas of Mali were considered one of the richest people in the world and do not marry well with equality. However, the letter contains accounts that seem much more recent.
“All people have the right to life. There are no people above the others.” This statement included women: “Don’t insult women, they are our mothers. They must participate in all our management tasks.” Even slaves: “From now on, no one puts his neighbor in his mouth to sell him in the market. The basis of slavery will be extinguished today.”
The text included the right to education: “The education of children is a responsibility of the whole of society. We all have to direct and care for children.” And also freedom of expression: “The spirit lives by saying what it means.”
The laws also concerned the environment: “You have to take care of the forests for everyone’s happiness. Before you set a bush on fire, raise your head and look at the treetops.” Divorce was legal and was granted "at the request of one of the spouses". And they had an interesting concept of theft. “Satisfying the need to eat is not theft if you only take enough to alleviate hunger.”
Meanwhile, in Europe, there were many centuries to “invent” the demand for human rights.
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