I've read that simple doesn't exist, it's simplified. Today it is a complex, undoubtedly liquid world, and the biggest challenge of those of us who have the management is to efficiently manage the complex, always in a broad direction. We therefore need observatories, visual thoughts and initiatives that have not so far been common. Also in the socio-political, engraced, united to a process, because without process there is no project.

In this sense, other types of broad, cross-cutting social movements are taking place in the Basque territory. The main referents are Sare and Cinct Esku Dago, which is on its way to overcoming the consequences of the conflict. They have in common the way of involving civil society in the face of problems, without the person aiming at the domicile. They act like waves, going and coming, with strength and serenity, but without a pause.

The polyhedral reality is, inevitably, more assumed today. Therefore, the process, I mean the sovereign left, has to be polyhedral, far from linear thinking, uniting all the faces that guarantee this corporeity, by transformative pragmatism. Therefore, in addition to the international political knowledge that the sovereign process needs from the outside, we must look inwards so that those who feel part of the process have the opportunity and the way. New political fields are needed, as well as new political models, in a different political architecture.

Much has been said about what the institutions and political formations can do in the process, and often about the dysfunction between them, but less about the prominence of civil society, because it is very clear that the previous two cannot, at best, carry out and permanently guarantee the changes required by the social majorities, beyond the traditional policy of four years. In other words, political society should manage the process of consolidating social society. To do this, it is necessary to promote a culture of permanent participation, without frivolities, and to expand the possibilities of experimentation.

Within the vagueness of the concept of civil society, and in addition to the popular associations of a wide variety of subjects and breadth that are usually incorporated, it is necessary to have a special relevance. I am referring to the non-governmental learning organizations and socioeconomic observatories operating in the Basque Country, which, in addition to providing the necessary knowledge to the various movements, both those that are necessary and those that are necessary, need support in the design of the political architecture of tomorrow. They're also part of the polyhedron.