I looked around, I watched, and I often found it to be one of the oldest. This is not the sweetest feeling, nor the most hopeful, nor the most bitter feeling that anyone can feel, even a bit of illusion and joy, among so many lost beliefs.

He was twenty years old when we killed the dictator and began to emerge from his dictatorship; twenty-three, for the first time, as in the envied countries of extremauntion and dreams, which I voted for; it was democracy. From then on, I know a dozen general elections, to be held on 20 December. Without mistake and without preventing the militant election from doing anything else, but if it is not one or the other, I voted with the consequences not always favorite. However, I have never regretted what I have done and given. It is then too late for the pain and repentance of what has been done to be effective.

Dreams that have not evaporated have changed a lot, but I do not lack the desire for well-being for all and the feeling that I need the right instruments for it, I do not want to fail in those that were at my disposal. I don't have the same faith in people, in procedures, or almost anything.

I have left and voted against the dictatorship of domestic terrorism for forty years. That has cost a lot of money, theft, corruption, violation of rights, torture -- and yet we've had faith in politics and we've believed that politics was an essential alternative, that was the reward I believed. We have been left with the last dictatorship and the time has taken us exhausted.
We are not satisfied with what we expected would give us everything. It says that the Basque country must get out of politics, that coexistence must overcome politics, that there must be no political use of equality and parity, that the recovery of memory is a moral obligation, not a political obligation, sectarianism is a political interest, we must not look at the political option. I do not know why they do not say clearly that politics upsets them and that it is better to ban them. They're made a difficult and complicated, uncomfortable democracy, and the former priests and priests have taken over us, good people, honest people, but not people of democracy and practitioners, devouring souls who say politics has upset us.

And one more choice, for fear that bipartisanship will make concrete proposals, for trying to keep the flame of indignation that keeps our patriots alive, who cannot define a concrete proposal from the itxoites, who are in favour or against populisms on. War has changed, war has moved us to the bones, war has moved us, we have entered, we are in war...