Reformism, I do not know, the objective or way of working is to create, strengthen and maintain structures of life as far away as possible from the limit of the impossible. Let it not approach us, let it not catch us the impossible, let it not realize us, but let it be impossible, because it exists, and it is a danger, as long as it is known. And the impediment has come, it is there, and we have been made difficult to do whatever we want, not to say that it has become absolutely impossible.

There's always been a lot of people who say it's just an inventive invention, a despicable invention, that frightens, moderates and mocks. I am sure that since we entered into democracy in Spain this specimen has been growing among us and, here, I would say that it is more abundant in the Basque peoples. Those who have denied that It cannot be a ghost, have lived here structured. How the Kaikus who insulted us “reformists” emptied their dirty and sluggish languages!

The truth is that in the recognition of this non-power, when we are told that we have been put at home in an incomplete way, when it comes to creating and spreading fear, the reddest conservatism and the most obvious socialdemocracy have agreed to an increasingly consensual coexistence. Consequently, little faith in politics has been lost almost entirely. The peoples who have not had democratic roots in history are still only scholars of democracy. Since the end of the dictatorship, many of us were regarded as dirty issues that confused democracy and politics. It was more convenient for them to remain silent and in a trap than to make the rights and obligations of a citizen fairly difficult. Anti-politics was established between us. Patriotism has not been very careful about that, because there are a lot of people who believe that patriotism is a natural and natural state, and that everything that patriotism is not is political, an old, poisonous artificial instrument to devastate people.

We can be born, strengthened and added throughout Spain based on a reasonable belief in corruption and disvalue of politics, denying a “classic” policy. Here in Euskal Herria, also, against all my ideas, it seems to have a strong presence. I believed that the deniers of our policy had been hidden or had come to power, but many citizens ask about what they have done and achieved, whether they have become another classic party and, therefore, the problems persist. For whom?