Udane Barinagarrementeria Laka told us to undress, Klitton. To teach our wounds, to be weak. And illustrator Uxue Bereziartua Lonbide looked naked, drawing shadows on the naked. Marks in the air, eye wounds, nipples looking forward.

We gave a real body with some black panties on social media with the words of Anari and Udane, and for Instagram, the image is very close to pornography. This society that uses the female body as a sexual object, which uses bodies without marks and plasticized for pleasure, sale, propaganda, violence, within established canons, has phobia, fear and restlessness for nipples.

Here and there we see some costumes that only cover the nipples, as if two pinportites placed on top of the breasts prevented them from being naked. Until recently, I thought that there would be an algorithm that would identify female tipunts to identify the social media account that visualizes them, and that a piiiiiiiiiiiii alarm would be created so that this image would be immediately removed from the account. But apparently, it's the Instagram users themselves who are most demanding of the platform to censor the photos in which the female nipples appear. No matter if they're pink or reddish, the size of a euro, or about five cents, they all stay behind a cloud of pixels. We can also find some issues that go against the norms of the social network: violent, of weapons, of the mistreatment of animals, of the misogynists… But more than all this does damage the upright nipples of women.

There are many men who have bigger boobs than the one we just published, but their nipples have no sexual connotation, they have no concern in anyone, they are not incómodos.Los male tititipoints are almost the same as ours, but socially they do not exist. Male nipples are not in social life, they can teach them in any informal context and at any time. The unbalanced and sexist construction of bodies becomes evident in this way.

In the meantime, we will have to continue to hide titidots both on and off social networks. Among other things, this is one of the tasks of fasteners, to hide the nipples and those akolchado lunches that they now sell with the twins. Let's see if you have to get out of the water in the air and notice a little bit in the middle of the bikini, as if I wanted to suggest that there's something there.

Marks in the air, living wounds, nipples looking forward. So Uxue and Udan drew our naked body:

“It might be thought that taking away clothes is removing our masks, removing the skin from what we build in front of the mirror and in public. And you might think that dressing up is a self-defense mechanism for covering wounds. Maybe that's why in h-a-i it's hard to undress in the mirror. It's even harder when the mirror is another person, and what to say when that other person is a collective. Emotional nudism has no place on our beaches…”,

The release of nipple taboos can be a self-defense mechanism for wound healing. Emotional nudism so you don't have to do with two buttons on your nipples.

This review article has been published by the digital publication Klitto and we have brought it to ARGIA thanks to the license CC-by-sa