They are very close, in practice, the brother-in-law who says “today you can’t say anything” and the supposed progre that says “I am free to do what I want”. Presumed freedom. Presumed. Democracy had to equate human beings and social networks, communications. We thought we were all the same.
The brother-in-law may be talking about the Maghreb, or boy/girl/chique, and so on, in an insulting way, because they are now, arti-two-son-now-ten-mil-mil-son. Genres, of course. Because we know that you can't call the camera pretty much today. And you can't say a few things.
The phrase of the second friend, who has declared to be free to do whatever he wants, can continue like this: “Can’t I meet my ten [men] friends and have fun making music?” Another member of the lap, “It’s a way to play with my friends, what’s wrong?”
It is true: there are things that cannot be said. There are things that can be said and criticised. It's also easy, sometimes, to criticize people on the left. But there are other things that can't be pointed out, because if you point, you grab firewood. Modernitis has captured us radically, on the left and on the right. Because there are things that are cool to criticize truths aloud.
There are things that make it cool to know why. Well, we know that's why.
In the music that disperses in Euskal Herria, two or three groups have become guay in recent times. [Men]. In Donostialdea some, Castilian vulgar end. But we're not just talking about them. They make cool music, because music is cool what you can now call runba, salsa and, in general, Latin music. “Music to have a good time.” That is, five, ten or fifteen men feel "crazy" on the table. Be able to get up to the public with peace of mind and without knowing how to play the instruments well. And then, very quiet, in the interview Kaparrak offered to El Salto: “In Euskal Herria we did not see any of this and we wanted to do it.”
And also: “We’ve always identified with katxondeo and wanted to throw a small beef because we couldn’t play at the txosnas.” One Beef. I mean, even if you're told not to go up the tab, do whatever you put on the tip of your nose. Because they want it. Because they can.
My brother-in-law's so far. The presumed friend of progre also says: “What we want is for equality and for everyone to have the same opportunities. We hope to create more women’s groups and give the same opportunities as men.”
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I have recently worked in class on Etxahun Barkox’s beautiful and touching cobla. The bad guy! The afflictions of the house began because of the creation of the “praube with beauty”, but in seventeen years she had entered the sea of misfortune, having to abandon the girl... [+]
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Vagina Shadow(iko)
Group: The Mud Flowers.
The actors: Araitz Katarain, Janire Arrizabalaga and Izaro Bilbao.
Directed by: by Iraitz Lizarraga.
When: February 2nd.
In which: In the Usurbil Fire Room.
Puntobobo
Itxaso Martin Zapirain
Sowing, 2024
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