Euskaltzale erdaltzaleak knows Euskera. It can be communicated in Basque without problems.
Euskaltzale erdaltzale transcends Euskaldun erdaltzale. Yes, he has a positive attitude towards Euskera.
The Spanish Vascophilus gets angry when a judge solves the judgment against the Basque Country, and sees with good eyes that the public administration demands a sufficient level of knowledge of the Basque country. He also has the right to be treated in Basque in the administration.
The Euskaltzale erdaltzale has no doubt that its children have to learn Basque and, in some cases, choose a specific centre to achieve a sufficient level of Basque.
Euskaltzale erdaltzale often uses Euskera with its children, especially when they are young.
Euskaltzale erdaltzaleak has sung many songs in Basque in Euskal Herria, and in Euskal Herria he has put the sticker of Euskaraz
Euskaltzale erdaltzaleak listens to Basque music and is often immersed in Basque culture.
Euskaltzale erdaltzaleak has sung many songs in Euskera in Euskal Herria, and in Euskal Herria he has placed the Euskaraz sticker, both in a folder and in his t-shirt in the atmosphere of the txosnas.
Euskaltzale erdaltzaleak almost always awakens with “good morning” or “hello” and barely uses “thank you”, but “thank you”.
Euskaltzale erdaltzale draws on initiatives in favour of the Basque country. Perhaps not to Herri Urrats (because he stays a long way away), but in nearby initiatives in favor of the Basque Country passes the day to taste.
Euskaltzale erdaltzale says he loves the Basque, and is proud to know the Basque.
But Euskaltzale erdaldun mainly chooses Spanish for his personal relations. There is no problem with moving in Spanish between the Basques, as the dialogue in Spanish is initiated on its own initiative or because another Basque member speaks in Spanish. Sometimes the conversation starts in Basque, but does not have enough strength (? ), gain (? ), to end in Basque.
Euskaltzale erdaltzale uses the first word in Euskera with the militant vasophiles he knows, but if he does not know what is in the administration, in the store, in the bank or across the bar, the first word is in Spanish. What is more, if the interlocutor does not look Basque physically. Physiognomy from other countries or skin color automatically leads to Spanish. He has a similar attitude if the interlocutor is wearing a tie or is old. “You may not know Euskera,” she thinks. Yes, if he goes to a Basque area, and if the interlocutor, despite being old, looks like Basque (even more if he has a beret) he will speak to him in Basque. Although the area is not very vascophony, it must prove that it knows Euskera.
Euskaltzale erdaltzaleak uses the first word in Basque with the militant vasophils he knows, but if he does not know the other, the first word is in Spanish
Euskaltzale erdaltzaleak, although she speaks Basque to young children, speaks Spanish with her partner and the Basque parents of her children. Intercale the Basque and the Spanish as directed to children or adults, although everyone knows the Basque.
Euskaltzale erdaltzale speaks Spanish with her Basque friends. He studied with some of them in model D, but among them they maintain the habit of speaking in Spanish. And the others who learned Basque in Euskaltegi do not have enough strength? ), gain (? ), to try to hold talks in Basque. Everyone recognizes that it is a great pity, but it is so difficult to change the habit…
The Basque country has many very powerful enemies. But beyond the dominant laws, administrations that do not guarantee linguistic rights, judges against Euskera and a large number of citizens who claim to want Euskera have a responsibility to survive in our language.
In addition to positive attitudes towards Euskera and good words in favor of Euskera, in daily life, driven by the current and without bad faith, we need less Basque People who bring Euskera to minorities and more Basque militants. Militancy that includes force, energy, tension and collective idea. There are many Basque militants, but many more are needed in order not to be “as bloody as to let our soul die”.
Only a broad militancy can save the Basque people. To do this, Castilian vascopphiles should leave their comfort zone.
Iñaki Etayo